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'The Church should not give any appearance of hiding behind the corporate veil. Justice demands that present church leaders agree to satisfy any judgment debt against their predecessors or their deceased predecessors' estates when there is an allegation of past failure to supervise or adequately investigate a sexual predator in the ranks. Any damages should be paid from church assets.' Frank Brennan addresses the Australian Lawyers Alliance Conference, Rydges Lakeside, Canberra, 26 October 2013.
'With Em, we were only one handshake away from the great movers, shakers and events in the Church and the world. Those of us who lived with him were used to history lessons at breakfast when we would be schooled in the shortcomings of the popes, the modest breeding of papal nuncios, and the march of folly of great world leaders.' Frank Brennan's homily for the late Fr Emmet P. Costello SJ, St Mary's North Sydney, 21 October 2013.
Full text from Frank Brennan's lecture 'Law teachers as gatekeepers of law, public morality and human rights: Equipping our students for moral argument in a pluralistic legal environment' at the Australian Law Teachers Association Annual Conference 2013.
This has been a turbulent two weeks. One's attitudes have oscillated through anger and despair to a glimpse of hope and ended with renewed confidence in Obama's values and intentions. What a time for Australia to be chairing the Security Council! My impression is that our diplomats are working with professional skill, commitment to the rule of law and to peaceful conflict resolution.
As the Australian Labor Party embarked on its month-long process towards a grassroots election of a leader to replace Kevin Rudd, the New Zealand Labour Party was ending its long and sometimes brutal election of a new leader. The lesson from across the Tasman is that a grassroots election of a leader can broaden the base of those with a say in the party's destiny, and steer it back towards a more traditional social democratic stance.
There was cause for celebration on Saturday night for both the Coalition and Labor. The Coalition was able to claim a decisive victory in the Federal Election, and Labor defied expectations and remains viable. But not so for vulnerable people overseas who will lose their Australian foreign aid lifeline so that the Coalition can fund its election promises.
The Economist's leader writer and other international international observers including Joseph Stiglitz judged that, by most objective measures, Labor's achievements should be preferred to the Coalition's offerings. The big picture went unacknowledged in Australia's dismal, dispiriting election campaign.
How clever of you to choose the day of the federal election for me to offer these reflections. I come amongst you, not as a publisher or journalist but as an advocate in the public square animated by my own religious tradition as a Jesuit and Catholic priest engaged on human rights issues in a robustly pluralistic democratic society.
Throughout the electoral fracas over boat arrivals, Tony Abbott has been keen to isolate Australia's border control challenges from any international context: in his terms they are 'Australia's problem'. He may deny it, but the Opposition Leader knows full well that the Australian discussion is part of an international debate about responses to people movement. A historical perspective helps to illuminate this.
'The Towards Healing protocol is not a substitute for criminal prosecution of sex abusers. Nor is it a cheap alternative to civil liability for damages. It is a procedure available by choice to victims in addition to criminal prosecution of perpetrators or pursuit of civil damages for negligence by church authorities.' Full text from Frank Brennan's address to the Canon Law Society of Australia and New Zealand 47th Annual Conference, 4 September 2013 at Hotel Grand Chancellor Adelaide on Hindley.
It’s a crude and misleading line of reasoning to declare that Egypt's Muslim Brotherhood can’t be committed to democracy because it is an Islamist organisation much like al-Qaida and Hezbollah. On what basis do we label individuals or groups 'Islamist'? Or 'fundamentalist'? Or 'extremist'? How can we have a monolith amongst a set of congregations making up almost one quarter of the world's human population? The history and politics of Islam is just as complex as that of Christianity.
Voters find it difficult to buy ideas wholesale when they don't make sense in retail. Imagine a voter who would like to see the Labor Party build on reforms in education and health but cannot abide its policy on asylum seekers. This is where the focus on personalities actually matters. Much of the dissatisfaction with leaders ultimately rests on a public assessment of the way policies are prosecuted.
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